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Volume I
Translated by Jean Paul Richter
1888
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PREFACE.
A singular fatality has ruled the destiny of nearly all themost
famous of Leonardo da Vinci's works. Two of the three mostimportantwere never completed, obstacles having arisen during hislife-time,
which obliged him to leave them unfinished; namely theSforza
Monument and the Wall-painting of the Battle of Anghiari, whilethethird--the picture of the Last Supper at Milan--has suffered
irremediable injury from decay and the repeated restorationsto
which it was recklessly subjected during the XVIIth andXVIIIth
centuries. Nevertheless, no other picture of the Renaissancehasbecome so wellknown and popular through copies of everydescription.
Vasari says, and rightly, in his Life of Leonardo, "that helaboured
much more by his word than in fact or by deed", and thebiographer
evidently had in his mind the numerous works in Manuscriptwhichhave been preserved to this day. To us, now, it seemsalmost
inexplicable that these valuable and interesting originaltexts
should have remained so long unpublished, and indeed forgotten.It
is certain that during the XVIth and XVIIth centuries their
exceptional value was highly appreciated. This is proved notmerelyby the prices which they commanded, but also by theexceptional
interest which has been attached to the change of ownershipof
merely a few pages of Manuscript.
That, notwithstanding this eagerness to possess theManuscripts,
their contents remained a mystery, can only be accounted for bythemany and great difficulties attending the task of decipheringthem.
The handwriting is so peculiar that it requires considerable
practice to read even a few detached phrases, much more tosolve
with any certainty the numerous difficulties ofalternativereadings, and to master the sense as a connected whole.Vasari
observes with reference to Leonardos writing: "he wrotebackwards,
in rude characters, and with the left hand, so that any one whois not practised in reading them, cannot understand them". The aidof a
mirror in reading reversed handwriting appears to me availableonly
for a first experimental reading. Speaking from my ownexperience,the persistent use of it is too fatiguing andinconvenient to be
practically advisable, considering the enormous mass ofManuscripts
to be deciphered. And as, after all, Leonardo's handwritingruns
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backwards just as all Oriental character runs backwards--thatisto say from right to left--the difficulty of reading direct fromthe
writing is not insuperable. This obvious peculiarity in thewriting
is not, however, by any means the only obstacle in the wayofmastering the text. Leonardo made use of an orthography peculiarto
himself; he had a fashion of amalgamating several short wordsintoone long one, or, again, he would quite arbitrarily divide along word into two separate halves; added to this there is nopunctuation
whatever to regulate the division and construction of thesentences,
nor are there any accents--and the reader may imagine thatsuchdifficulties were almost sufficient to make the task seem a
desperate one to a beginner. It is therefore not surprising thatthe
good intentions of some of Leonardo s most reverent admirersshould have failed.
Leonardos literary labours in various departments both of Artand of
Science were those essentially of an enquirer, hence theanalyticalmethod is that which he employs in arguing out hisinvestigations
and dissertations. The vast structure of his scientific theoriesisconsequently built up of numerous separate researches, and itis
much to be lamented that he should never have collated andarranged
them. His love for detailed research--as it seems to me--wasthereason that in almost all the Manuscripts, the differentparagraphs
appear to us to be in utter confusion; on one and the samepage,
observations on the most dissimilar subjects follow eachotherwithout any connection. A page, for instance, will begin withsome
principles of astronomy, or the motion of the earth; then comethelaws of sound, and finally some precepts as to colour. Anotherpage
will begin with his investigations on the structure of the
intestines, and end with philosophical remarks as to therelationsof poetry to painting; and so forth.
Leonardo himself lamented this confusion, and for that reason Ido
not think that the publication of the texts in the order inwhich
they occur in the originals would at all fulfil his intentions.No
reader could find his way through such a labyrinth; Leonardohimself
could not have done it.
Added to this, more than half of the five thousand manuscriptpages
which now remain to us, are written on loose leaves, and atpresentarranged in a manner which has no justification beyond thefancy of
the collector who first brought them together to make volumesof
more or less extent. Nay, even in the volumes, the pages ofwhich were numbered by Leonardo himself, their order, so far asthe
connection of the texts was concerned, was obviously a matterof
indifference to him. The only point he seems to have kept inview,
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when first writing down his notes, was that each observationshould be complete to the end on the page on which it was begun.The
exceptions to this rule are extremely few, and it iscertainly
noteworthy that we find in such cases, in bound volumes withhisnumbered pages, the written observations: "turn over", "This isthe
continuation of the previous page", and the like. Is notthissufficient to prove that it was only in quite exceptional casesthat the writer intended the consecutive pages to remain connected,when
he should, at last, carry out the often planned arrangement ofhis
writings?
What this final arrangement was to be, Leonardo has in mostcases
indicated with considerable completeness. In other casesthisauthoritative clue is wanting, but the difficulties arisingfrom
this are not insuperable; for, as the subject of theseparate
paragraphs is always distinct and well defined in itself, itis
quite possible to construct a well-planned whole, out ofthescattered materials of his scientific system, and I may ventureto
state that I have devoted especial care and thought to thedueexecution of this responsible task.
The beginning of Leonardo's literary labours dates from abouthisthirty-seventh year, and he seems to have carried them onwithout
any serious interruption till his death. Thus the Manuscriptsthat
remain represent a period of about thirty years. Within thisspaceof time his handwriting altered so little that it isimpossible to
judge from it of the date of any particular text. The exactdates,indeed, can only be assigned to certain note-books in whichthe year
is incidentally indicated, and in which the order of the leaveshas
not been altered since Leonardo used them. The assistancetheseafford for a chronological arrangement of the Manuscriptsis
generally self evident. By this clue I have assigned to theoriginal
Manuscripts now scattered through England, Italy and France,theorder of their production, as in many matters of detail it ishighly
important to be able to verify the time and place at whichcertain
observations were made and registered. For this purposetheBibliography of the Manuscripts given at the end of Vol. II, maybe regarded as an Index, not far short of complete, of all Leonardos
literary works now extant. The consecutive numbers (from 1 to1566)
at the head of each passage in this work, indicate their logicalsequence with reference to the subjects; while the letters and
figures to the left of each paragraph refer to the original
Manuscript and number of the page, on which that particularpassageis to be found. Thus the reader, by referring to the Listof
Manuscripts at the beginning of Volume I, and to theBibliography at
the end of Volume II, can, in every instance, easily ascertain,not
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merely the period to which the passage belongs, but alsoexactlywhere it stood in the original document. Thus, too, byfollowing the
sequence of the numbers in the Bibliographical index, the readermay
reconstruct the original order of the Manuscripts and recomposethevarious texts to be found on the original sheets--so much ofit,
that is to say, as by its subject-matter came within the scopeofthis work. It may, however, be here observed that LeonardosManuscripts contain, besides the passages here printed, agreat
number of notes and dissertations on Mechanics, Physics, andsome
other subjects, many of which could only be satisfactorilydealtwith by specialists. I have given as complete a review ofthese
writings as seemed necessary in the Bibliographical notes.
In 1651, Raphael Trichet Dufresne, of Paris, published aselection
from Leonardo's writings on painting, and this treatise becameso
popular that it has since been reprinted about two-and-twentytimes,
and in six different languages. But none of these editionswerederived from the original texts, which were supposed to havebeen
lost, but from early copies, in which Leonardo's text had beenmore or less mutilated, and which were all fragmentary. The oldestand on
the whole the best copy of Leonardo's essays and precepts on
Painting is in the Vatican Library; this has been twiceprinted,first by Manzi, in 1817, and secondly by Ludwig, in 1882.Still,
this ancient copy, and the published editions of it, containmuch
for which it would be rash to hold Leonardo responsible, andsome portions--such as the very important rules for the proportionsof
the human figure--are wholly wanting; on the other hand theycontainpassages which, if they are genuine, cannot now be verifiedfrom any
original Manuscript extant. These copies, at any rate neithergive
us the original order of the texts, as written by Leonardo, nordo they afford any substitute, by connecting them on a rationalscheme;
indeed, in their chaotic confusion they are anything ratherthan
satisfactory reading. The fault, no doubt, rests with thecompilerof the Vatican copy, which would seem to be the sourcewhence all
the published and extensively known texts were derived; for,instead
of arranging the passages himself, he was satisfied withrecording asuggestion for a final arrangement of them into eightdistinctparts, without attempting to carry out his scheme. Underthe
mistaken idea that this plan of distribution might be that, notof
the compiler, but of Leonardo himself, the various editors, downtothe present day, have very injudiciously continued to adoptthis
order--or rather disorder.
I, like other enquirers, had given up the original Manuscript ofthe
Trattato della Pittura for lost, till, in the beginning of 1880,I
was enabled, by the liberality of Lord Ashburnham, to inspecthis
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Manuscripts, and was so happy as to discover among them theoriginaltext of the best-known portion of the Trattato in hismagnificent
library at Ashburnham Place. Though this discovery was of afragment
only--but a considerable fragment--inciting me to furthersearch,it gave the key to the mystery which had so long envelopedthe first
origin of all the known copies of the Trattato. Theextensiveresearches I was subsequently enabled to prosecute, andthe resultsof which are combined in this work, were only renderedpossible by
the unrestricted permission granted me to investigate allthe
Manuscripts by Leonardo dispersed throughout Europe, andtoreproduce the highly important original sketches they contain,by
the process of "photogravure". Her Majesty the Queengraciously
accorded me special permission to copy for publicationtheManuscripts at the Royal Library at Windsor. The CommissionCentrale
Administrative de l'Institut de France, Paris, gave me, in themost
liberal manner, in answer to an application from SirFrederic
Leighton, P. R. A., Corresponding member of the Institut,freepermission to work for several months in their privatecollection at
deciphering the Manuscripts preserved there. The same favourwhichLord Ashburnham had already granted me was extended to me bythe
Earl of Leicester, the Marchese Trivulsi, and the Curators ofthe
Ambrosian Library at Milan, by the Conte Manzoni at Rome and byother private owners of Manuscripts of Leonardo's; as also bythe
Directors of the Louvre at Paris; the Accademia at Venice;the
Uffizi at Florence; the Royal Library at Turin; and theBritishMuseum, and the South Kensington Museum. I am also greatlyindebted
to the Librarians of these various collections for muchassistancein my labours; and more particularly to Monsieur LouisLalanne, of
the Institut de France, the Abbate Ceriani, of the Ambrosian
Library, Mr. Maude Thompson, Keeper of Manuscripts at theBritishMuseum, Mr. Holmes, the Queens Librarian at Windsor, theRevd Vere
Bayne, Librarian of Christ Church College at Oxford, and theRevd A.
Napier, Librarian to the Earl of Leicester at Holkham Hall.
In correcting the Italian text for the press, I have had the
advantage of valuable advice from the Commendatore Giov.Morelli,
Senatore del Regno, and from Signor Gustavo Frizzoni, of Milan.Thetranslation, under many difficulties, of the Italian textinto
English, is mainly due to Mrs. R. C. Bell; while the renderingof
several of the most puzzling and important passages,particularly inthe second half of Vol. I, I owe to theindefatigable interest taken
in this work by Mr. E. J. Poynter R. A. Finally I must expressmy
thanks to Mr. Alfred Marks, of Long Ditton, who has mostkindlyassisted me throughout in the revision of the proofsheets.
The notes and dissertations on the texts on Architecture in Vol.II
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I owe to my friend Baron Henri de Geymuller, of Paris.
I may further mention with regard to the illustrations, thatthe
negatives for the production of the "photo-gravures" byMonsieurDujardin of Paris were all taken direct from theoriginals.
It is scarcely necessary to add that most of the drawingsherereproduced in facsimile have never been published before. As Iam
now, on the termination of a work of several years' duration, ina
position to review the general tenour of Leonardos writings, Imayperhaps be permitted to add a word as to my own estimate ofthe
value of their contents. I have already shown that it is dueto
nothing but a fortuitous succession of unfortunatecirc*mstances,that we should not, long since, have known Leonardo,not merely as a
Painter, but as an Author, a Philosopher, and a Naturalist.There
can be no doubt that in more than one department his principlesand
discoveries were infinitely more in accord with the teachingsofmodern science, than with the views of his contemporaries. Forthis
reason his extraordinary gifts and merits are far more likely tobe appreciated in our own time than they could have been duringthe
preceding centuries. He has been unjustly accused of having
squandered his powers, by beginning a variety of studies andthen, having hardly begun, throwing them aside. The truth is thatthe
labours of three centuries have hardly sufficed for theelucidation
of some of the problems which occupied his mighty mind.
Alexander von Humboldt has borne witness that "he was the firstto start on the road towards the point where all the impressions ofour
senses converge in the idea of the Unity of Nature" Nay, yetmore
may be said. The very words which are inscribed on the monumentofAlexander von Humboldt himself, at Berlin, are perhaps themost
appropriate in which we can sum up our estimate ofLeonardo's
genius:
"Majestati naturae par ingenium."
LONDON, April 1883.
F. P. R.
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CONTENTS OF VOLUME I.
PROLEGOMENA AND GENERAL INTRODUCTION TO THE BOOK ONPAINTING
Clavis Sigillorum and Index of Manuscripts.--The author'sintentionto publish his MSS. (1).--The preparation of the MSS.for
publication (2).--Admonition to readers (3).--The disorder inthe
MSS. (4).--Suggestions for the arrangement of MSS. treatingofparticular subjects (5--8).--General introductions to the bookon
painting (9--13).--The plan of the book on painting(14--17).--The
use of the book on painting (18).--Necessity of theoretical
knowledge (19, 20).--The function of the eye(21--23).--Variabilityof the eye (24).--Focus of sight(25).--Differences of perception by
one eye and by both eyes (26--29).--The comparative size oftheimage depends on the amount of light (30--39).
II.
LINEAR PERSPECTIVE
General remarks on perspective (40--41).--The elements of
perspective:--of the point (42--46).--Of the line(47--48).--Thenature of the outline (49).--Definition ofperspective (50).--The
perception of the object depends on the direction of the eye
(51).--Experimental proof of the existence of the pyramid ofsight(52--55).--The relations of the distance point to thevanishing
point (55--56).--How to measure the pyramid of vision(57).--The
production of the pyramid of vision (58--64).--Proof byexperiment(65--66).--General conclusions (67).--That the contraryis
impossible (68).--A parallel case (69).--The function of theeye, as
explained by the camera obscura (70--71).--The practice of
perspective (72--73).--Refraction of the rays falling upon theeye(74--75).--The inversion of the images (76).--The intersectionof
the rays (77--82).--Demonstration of perspective by means ofa
vertical glass plane (83--85.)--The angle of sight varies withthedistance (86--88).--Opposite pyramids in juxtaposition(89).--On
simple and complex perspective (90).--The proper distance ofobjects
from the eye (91--92).--The relative size of objects with regardtotheir distance from the eye (93--98).--The apparent size ofobjects
denned by calculation (99--106).--On natural perspective(107--109).
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III.
SIX BOOKS ON LIGHT AND SHADE
GENERAL INTRODUCTION.--Prolegomena (110).--Scheme of the bookson
light and shade (111).--Different principles and plans oftreatment(112--116).--Different sorts of light(117--118).--Definition ofthe nature of shadows (119--122).--Of thevarious kinds of shadows
(123--125).--Of the various kinds of light(126--127).--General
remarks (128--129).--FIRST BOOK ON LIGHT AND SHADE.--On thenatureof light (130--131).--The difference between light andlustre
(132--135).--The relations of luminous to illuminated bodies(136).
--Experiments on the relation of light and shadow within a room(137--140).--Light and shadow with regard to the position ofthe
eye (141--145).--The law of the incidence of light
(146--147).--SECOND BOOK ON LIGHT AND SHADE.--Gradations ofstrength
in the shadows (148--149).--On the intensity of shadows asdependenton the distance from the light (150--152).--On theproportion of
light and shadow (153--157).--THIRD BOOK ON LIGHTANDSHADE.--Definition of derived shadow (158--159).--Differentsorts of
derived shadows (160--162).--On the relation of derived andprimary
shadow (163--165).--On the shape of derived shadows(166--174).--Onthe relative intensity of derived shadows(175--179).--Shadow as
produced by two lights of different size (180--181).--The effectof
light at different distances (182).--Further complications inthederived shadows (183--187).--FOURTH BOOK ON LIGHT AND SHADE.--Onthe
shape of cast shadows (188--191).--On the outlines of castshadows(192--195).--On the relative size of cast shadows (196.
197).--Effects on cast shadows by the tone of the background
(198).--A disputed proposition (199).--On the relative depthofcast shadows (200--202).--FIFTH BOOK ON LIGHT AND
SHADE.--Principles of reflection (203. 204).--Onreverberation
(205).--Reflection on water (206. 207).--Experiments with themirror(208--210).--Appendix:--On shadows in movement(211--212).--SIXTH
BOOK ON LIGHT AND SHADE.--The effect of rays passing throughholes
(213. 214).--On gradation of shadows (215. 216).--Onrelative
proportion of light and shadows (216--221).
IV.
PERSPECTIVE OF DISAPPEARANCE
Definition (222. 223).--An illustration by experiment(224).--Aguiding rule (225).---An experiment (226).--Onindistinctness at
short distances (227--231).--On indistinctness at greatdistances
(232--234).--The importance of light and shade in theProspettiva
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de' perdimenti (235--239).--The effect of light or darkbackgroundson the apparent size of objects(240--250).--Propositions on
Prospettiva de' perdimenti from MS. C. (250--262).
V.
THEORY OF COLOURS
The reciprocal effects of colours on objects placed oppositeeach
other (263--271).--Combination of different colours in castshadows(272).--The effect of colours in the camera obscura (273.274).--On
the colours of derived shadows (275. 276).--On the nature ofcolours
(277. 278).--On gradations in the depth of colours (279.280).--Onthe reflection of colours (281--283).--On the use of darkand light
colours in painting (284--286).--On the colours of therainbow
(287--288).
VI.
PERSPECTIVE OF COLOUR AND AERIAL PERSPECTIVE
General rules (289--291).--An exceptional case (292).--Anexperiment(293).--The practice of the Prospettiva de' colori(294).--The rules
of aerial perspective (295--297).--On the relative density ofthe
atmosphere (298--299).--On the colour of the atmosphere(300--307).
VII.
ON THE PROPORTIONS AND ON THE MOVEMENTS OF THE HUMAN FIGURE
Preliminary observations (308. 309).--Proportions of the headand
face (310--318).--Proportions of the head seen in front
(319--321).--Proportions of the foot(322--323).--Relativeproportions of the hand and foot(324).--Relative proportions of
the foot and of the face (325--327).--Proportions of the leg
(328--331).--On the central point of the whole body(332).--The
relative proportions of the torso and of the whole figure(333).--The relative proportions of the head and of the torso
(334).--The relative proportions of the torso and of the leg(335.
336).--The relative proportions of the torso and of thefoot(337).--The proportions of the whole figure (338--341).--Thetorso
from the front and back (342).--Vitruvius' scheme ofproportions
(343).--The arm and head (344).--Proportions of thearm(345--349).--The movement of the arm (350--354).--The movementof
See AlsoThe Complete Idiot's Guide to World History - PDF Free DownloadEffectiveness of Syrebo’s Glove Rehabilitation Program in a Patient With Middle Cerebral Artery Infarct: A Case ReportPriMera Scientific Engineering | International JournalLeeds Thesis Templatethe torso (355--361).--The proportions vary at differentages
(362--367).--The movement of the human figure(368--375).--Of
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walking up and down (375--379).--On the human body inaction(380--388).--On hair falling down in curls (389).--Ondraperies
(390--392).
VIII.
BOTANY FOR PAINTERS, AND ELEMENTS OF LANDSCAPE PAINTING
Classification of trees (393).--The relative thickness ofthebranches to the trunk (394--396).--The law of proportion inthe
growth of the branches (397--402).--The direction of growth
(403--407).--The forms of trees (408--411).--The insertion oftheleaves (412--419).--Light on branches and leaves(420--422).--The
proportions of light and shade in a leaf (423--426).--Of the
transparency of leaves (427--429).--The gradations of shadeand
colour in leaves (430--434).--A classification of treesaccording totheir colours (435).--The proportions of light andshade in trees
(436--440).--The distribution of light and shade with referencetothe position of the spectator (441--443).--The effects ofmorning
light (444--448).--The effects of midday light (449).--The
appearance of trees in the distance (450--451).--The cast shadowoftrees (452. 453).--Light and shade on groups of trees
(454--457).--On the treatment of light for landscapes
(458--464).--On the treatment of light for views oftowns(465--469).--The effect of wind on trees (470--473).--Lightand
shade on clouds (474--477).--On images reflected in water(478).--Ofrainbows and rain (479. 480).--Of flower seeds (481).
IX.
THE PRACTICE OF PAINTING
I. MORAL PRECEPTS FOR THE STUDENT OF PAINTING.--How to ascertainthe
dispositions for an artistic career (482).--The course of
instruction for an artist (483--485).--The study of theantique
(486. 487).--The necessity of anatomical knowledge (488.489).--Howto acquire practice (490).--Industry and thoroughness thefirst
conditions (491--493.)--The artist's private life and choiceof
company (493. 494).--The distribution of time for studying(495--497).--On the productive power of minor artists(498--501).--A
caution against one-sided study (502).--How to acquireuniversality
(503--506).--Useful games and exercises (507. 508).--II.THEARTIST'S STUDIO.--INSTRUMENTS AND HELPS FOR THE APPLICATIONOF
PERSPECTIVE.--ON JUDGING OF A PICTURE.--On the size of thestudio
(509).--On the construction of windows (510--512).--On thebest
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light for painting (513--520).--On various helps in preparingapicture (521--530).--On the management of works (531. 532).--Onthe
limitations of painting (533--535).--On the choice of aposition
(536. 537).--The apparent size of figures in a picture(538.539).--The right position of the artist, when painting and ofthe
spectator (540--547).--III. THE PRACTICAL METHODS OF LIGHT ANDSHADEAND AERIAL PERSPECTIVE.--Gradations of light and shade(548).--Onthe choice of light for a picture (549--554).--Thedistribution of
light and shade (555--559).--The juxtaposition of light andshade
(560. 561).--On the lighting of the background (562--565).--Onthelighting of white objects (566).--The methods of aerialperspective
(567--570).--IV. OF PORTRAIT AND FIGURE PAINTING.--Ofsketching
figures and portraits (571. 572).--The position of thehead(573).--Of the light on the face (574--576).--Generalsuggestions
for historical pictures (577--581).--How to represent the
differences of age and sex (582. 583).--Of representing theemotions
(584).--Of representing imaginary animals (585).--The selectionofforms (586--591).--How to pose figures (592).--Of appropriate
gestures (593--600).--V. SUGGESTIONS FOR COMPOSITIONS.--Ofpaintingbattle-pieces (601--603).--Of depicting night-scenes(604).--Of
depicting a tempest (605. 606).--Of representing the deluge
(607--609).--Of depicting natural phenomena (610. 611).--VI.THEARTIST'S MATERIALS.--Of chalk and paper (612--617).--On the
preparation and use of colours (618--627).--Of preparing thepanel
(628).--The preparation of oils (629--634).--On varnishes(635--637).--On chemical _materials (638--650).--VII. PHILOSOPHYAND
HISTORY OF THE ART OF PAINTING.--The relation of art andnature(651. 652).--Painting is superior to poetry (653.654).--Painting is
superior to sculpture (655. 656).--Aphorisms (657--659).--Onthe
history of painting (660. 661).--The painter's scope (662).
X.
STUDIES AND SKETCHES FOR PICTURES AND DECORATIONS
On pictures of the Madonna (663).--Bernardo di Bandino'sportrait(664).--Notes on the Last Supper (665--668).--On the battleofAnghiari (669).--Allegorical representations referring to theduke
of Milan (670--673).--Allegorical representations
(674--678).--Arrangement of a picture (679).--List ofdrawings(680).--Mottoes and Emblems (681--702).
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The author's intention to publish his MSS.
1.
How by a certain machine many may stay some time under water.And how and wherefore I do not describe my method of remainingunder water and how long I can remain without eating. And I do notpublish
nor divulge these, by reason of the evil nature of men, whowould
use them for assassinations at the bottom of the sea bydestroying ships, and sinking them, together with the men in them.Nevertheless
I will impart others, which are not dangerous because the mouthof
the tube through which you breathe is above the water, supportedonair sacks or cork.
[Footnote: The leaf on which this passage is written, is headedwith
the words _Casi_ 39, and most of these cases begin with theword'_Come_', like the two here given, which are the 26th and 27th.7.
_Sughero_. In the Codex Antlanticus 377a; 1170a there is asketch, drawn with the pen, representing a man with a tube in hismouth, and
at the farther end of the tube a disk. By the tube the word
'_Channa_' is written, and by the disk the word'_sughero_'.]
The preparation of the MSS. for publication.
2.
When you put together the science of the motions of water,remember
to include under each proposition its application and use, inorder
that this science may not be useless.--
[Footnote: A comparatively small portion of Leonardo's noteson
water-power was published at Bologna in 1828, under the title:"_Del
moto e misura dell'Acqua, di L. da Vinci_".]
Admonition to readers.
3.
Let no man who is not a Mathematician read the elements of mywork.
The disorder in the MSS.
4.
Begun at Florence, in the house of Piero di Braccio Martelli, onthe
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22nd day of March 1508. And this is to be a collectionwithoutorder, taken from many papers which I have copied here,hoping to
arrange them later each in its place, according to the subjectsof
which they may treat. But I believe that before I am at the endofthis [task] I shall have to repeat the same things severaltimes;
for which, O reader! do not blame me, for the subjects are manyand memory cannot retain them [all] and say: 'I will not writethisbecause I wrote it before.' And if I wished to avoid fallinginto
this fault, it would be necessary in every case when I wantedto
copy [a passage] that, not to repeat myself, I should read overallthat had gone before; and all the more since the intervals arelong
between one time of writing and the next.
[Footnote: 1. In the history of Florence in the early part ofthe
XVIth century _Piero di Braccio Martelli_ is frequentlymentioned as
_Commissario della Signoria_. He was famous for his learning andat
his death left four books on Mathematics ready for the press;comp. LITTA, _Famiglie celebri Italiane_, _Famiglia Martelli di
Firenze_.--In the Official Catalogue of MSS. in the Brit. Mus.,NewSeries Vol. I., where this passage is printed, _Barto_ hasbeen
wrongly given for Braccio.
2. _addi 22 di marzo 1508_. The Christian era was computedin
Florence at that time from the Incarnation (Lady day, March25th).
Hence this should be 1509 by our reckoning.
3. _racolto tratto di molte carte le quali io ho qui copiate_.Wemust suppose that Leonardo means that he has copied out his ownMSS.
and not those of others. The first thirteen leaves of the MS. inthe
Brit. Mus. are a fair copy of some notes on physics.]
Suggestions for the arrangement of MSS treating ofparticular
subjects.(5-8).
5.
Of digging a canal. Put this in the Book of useful inventionsand in proving them bring forward the propositions already proved.And this
is the proper order; since if you wished to show the usefulnessof
any plan you would be obliged again to devise new machines toproveits utility and thus would confuse the order of the fortyBooks and
also the order of the diagrams; that is to say you would have tomix
up practice with theory, which would produce a confusedandincoherent work.
6.
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I am not to blame for putting forward, in the course of my workon
science, any general rule derived from a previousconclusion.
7.
The Book of the science of Mechanics must precede the Book ofusefulinventions.--Have your books on anatomy bound! [Footnote: 4.The
numerous notes on anatomy written on loose leaves and now inthe
Royal collection at Windsor can best be classified in fourBooks,corresponding to the different character and size of thepaper. When
Leonardo speaks of '_li tua libri di notomia_', he probablymeans
the MSS. which still exist; if this hypothesis is correctthepresent condition of these leaves might seem to prove that heonly
carried out his purpose with one of the Books on anatomy. Aborrowed
book on Anatomy is mentioned in F.O.]
8.
The order of your book must proceed on this plan: firstsimple
beams, then (those) supported from below, then suspended inpart,
then wholly [suspended]. Then beams as supporting otherweights[Footnote: 4. Leonardo's notes on Mechanics areextraordinarily
numerous; but, for the reasons assigned in my introduction,they
have not been included in the present work.].
General introductions to the book on Painting (9-13).
9.
INTRODUCTION.
Seeing that I can find no subject specially usefulorpleasing--since the men who have come before me have taken fortheir
own every useful or necessary theme--I must do like one who,being
poor, comes last to the fair, and can find no other way ofproviding
himself than by taking all the things already seen by otherbuyers,and not taken but refused by reason of their lesser value.I, then,
will load my humble pack with this despised and rejected
merchandise, the refuse of so many buyers; and will go abouttodistribute it, not indeed in great cities, but in the poorertowns,
taking such a price as the wares I offer may be worth.[Footnote: It
need hardly be pointed out that there is in this 'Proemio' acovertirony. In the second and third prefaces, Leonardocharacterises his
rivals and opponents more closely. His protest is directedagainst
Neo-latinism as professed by most of the humanists of his time;its
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futility is now no longer questioned.]
10.
INTRODUCTION.
I know that many will call this useless work [Footnote: 3.questaessere opera inutile. By opera we must here understand librodi
pittura and particularly the treatise on Perspective.]; andthey
will be those ofwhom Demetrius [Footnote: 4. Demetrio. "Withregardto the passage attributed to Demetrius", Dr. H. MULLERSTRUBING
writes, "I know not what to make of it. It is certainly not
Demetrius Phalereus that is meant and it can hardly beDemetriusPoliorcetes. Who then can it be--for the name is a verycommon one?
It may be a clerical error for Demades and the maxim is quite inthe
spirit of his writings I have not however been able to findany
corresponding passage either in the 'Fragments' (C. MULLER,_Orat.Att._, II. 441) nor in the Supplements collected by DIETZ(_Rhein.
Mus._, vol. 29, p. 108)."
The same passage occurs as a simple Memorandum in the MS. Tr.57,
apparently as a note for this '_Proemio_' thus affording somedataas to the time where these introductions were written.]declared
that he took no more account of the wind that came out theirmouth
in words, than of that they expelled from their lower parts: menwho desire nothing but material riches and are absolutely devoid ofthat
of wisdom, which is the food and the only true riches of themind.For so much more worthy as the soul is than the body, so muchmore
noble are the possessions of the soul than those of the body.And
often, when I see one of these men take this work in his hand,Iwonder that he does not put it to his nose, like a monkey, or askme
if it is something good to eat.
[Footnote: In the original, the Proemio di prospettiva cioe
dell'uffitio dell'occhio (see No. 21) stands between this andthe
preceding one, No. 9.]
INTRODUCTION.
I am fully concious that, not being a literary man,certainpresumptuous persons will think that they may reasonablyblame me;
alleging that I am not a man of letters. Foolish folks! do theynot
know that I might retort as Marius did to the RomanPatricians[Footnote 21: _Come Mario disse ai patriti Romani_. "I amunable to
find the words here attributed by Leonardo to Marius, eitherin
Plutarch's Life of Marius or in the Apophthegmata(_Moralia_,
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p.202). Nor do they occur in the writings of Valerius Maximus(whofrequently mentions Marius) nor in Velleius Paterculus (II, 11to
43), Dio Cassius, Aulus Gellius, or Macrobius. Professor E.
MENDELSON of Dorpat, the editor of Herodian, assures me that nosuchpassage is the found in that author" (communication from Dr.MULLER
STRUBING). Leonardo evidently meant to allude to some wellknownincident in Roman history and the mention of Marius is theresultprobably of some confusion. We may perhaps read, forMarius,
Menenius Agrippa, though in that case it is true we mustalter
Patriti to Plebei. The change is a serious one. but it wouldrender the passage perfectly clear.] by saying: That they, whodeck
themselves out in the labours of others will not allow me myown.
They will say that I, having no literary skill, cannotproperlyexpress that which I desire to treat of [Footnote 26: _lemie cose
.... che d'altra parola_. This can hardly be reconciled withMons.
RAVAISSON'S estimate of L. da Vinci's learning. "_Leonard deVinci
etait un admirateur et un disciple des anciens, aussi biendansl'art que dans la science et il tenait a passer pour tel memeaux
yeux de la posterite._" _Gaz. des Beaux arts. Oct. 1877.]; buttheydo not know that my subjects are to be dealt with byexperience
rather than by words [Footnote 28: See Footnote 26]; and
[experience] has been the mistress of those who wrote well. Andso,as mistress, I will cite her in all cases.
11.
Though I may not, like them, be able to quote other authors, Ishall rely on that which is much greater and more worthy:--onexperience,
the mistress of their Masters. They go about puffed up andpompous,
dressed and decorated with [the fruits], not of their ownlabours,but of those of others. And they will not allow me my own.They will
scorn me as an inventor; but how much more might they--who arenot
inventors but vaunters and declaimers of the works ofothers--beblamed.
INTRODUCTION.
And those men who are inventors and interpreters between Natureand
Man, as compared with boasters and declaimers of the worksof
others, must be regarded and not otherwise esteemed than astheobject in front of a mirror, when compared with its image seenin
the mirror. For the first is something in itself, and theother
nothingness.--Folks little indebted to Nature, since it is onlyby chance that they wear the human form and without it I mightclass
them with the herds of beasts.
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12.
Many will think they may reasonably blame me by alleging thatmy
proofs are opposed to the authority of certain men held inthehighest reverence by their inexperienced judgments; notconsidering
that my works are the issue of pure and simple experience, whoisthe one true mistress. These rules are sufficient to enable youtoknow the true from the false--and this aids men to look onlyfor
things that are possible and with due moderation--and not towrap
yourself in ignorance, a thing which can have no good result, sothat in despair you would give yourself up to melancholy.
13.
Among all the studies of natural causes and reasons Lightchiefly
delights the beholder; and among the great features ofMathematics
the certainty of its demonstrations is what preeminently (tendsto)elevate the mind of the investigator. Perspective, therefore,must
be preferred to all the discourses and systems of humanlearning. Inthis branch [of science] the beam of light is explainedon those
methods of demonstration which form the glory not so much of
Mathematics as of Physics and are graced with the flowers ofboth [Footnote: 5. Such of Leonardo's notes on Optics or onPerspective
as bear exclusively on Mathematics or Physics could not beincluded
in the arrangement of the _libro di pittura_ which is herepresentedto the reader. They are however but few.]. But its axiomsbeing laid
down at great length, I shall abridge them to a conclusivebrevity,arranging them on the method both of their natural orderand of
mathematical demonstration; sometimes by deduction of theeffects
from the causes, and sometimes arguing the causes from theeffects;adding also to my own conclusions some which, though notincluded in
them, may nevertheless be inferred from them. Thus, if theLord--who
is the light of all things--vouchsafe to enlighten me, I willtreatof Light; wherefore I will divide the present work into 3Parts
[Footnote: 10. In the middle ages--for instance, by ROGER BACON,by
VITELLONE, with whose works Leonardo was certainly familiar, andby
all the writers of the Renaissance Perspective and Optics werenotregarded as distinct sciences. Perspective, indeed, is in itswidest
application the science of seeing. Although to Leonardo thetwo
sciences were clearly separate, it is not so as to their names;thus we find axioms in Optics under the heading Perspective.According to
this arrangement of the materials for the theoretical portion ofthe
_libro di pittura_ propositions in Perspective and in Opticsstandside by side or occur alternately. Although this particularchapter
deals only with Optics, it is not improbable that the words_partiro
la presente opera in 3 parti_ may refer to the same divisioninto
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three sections which is spoken of in chapters 14 to 17.].
The plan of the book on Painting (14--17).
14.
ON THE THREE BRANCHES OF PERSPECTIVE.
There are three branches of perspective; the first deals withthe
reasons of the (apparent) diminution of objects as they recedefromthe eye, and is known as Diminishing Perspective.--Thesecond
contains the way in which colours vary as they recede from theeye.
The third and last is concerned with the explanation of howtheobjects [in a picture] ought to be less finished in proportionas
they are remote (and the names are as follows):
Linear Perspective. The Perspective of Colour. The PerspectiveofDisappearance.
[Footnote: 13. From the character of the handwriting I inferthat
this passage was written before the year 1490.].
15.
ON PAINTING AND PERSPECTIVE.
The divisions of Perspective are 3, as used in drawing; ofthese, the first includes the diminution in size of opaque objects;the
second treats of the diminution and loss of outline in suchopaque
objects; the third, of the diminution and loss of colour at longdistances.
[Footnote: The division is here the same as in the previouschapter No. 14, and this is worthy of note when we connect it withthe fact
that a space of about 20 years must have intervened betweenthe
writing of the two passages.]
16.
THE DISCOURSE ON PAINTING.
Perspective, as bearing on drawing, is divided into threeprincipal
sections; of which the first treats of the diminution in thesize ofbodies at different distances. The second part is that whichtreats
of the diminution in colour in these objects. The third [dealswith]
the diminished distinctness of the forms and outlines displayedby
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the objects at various distances.
17.
ON THE SECTIONS OF [THE BOOK ON] PAINTING.
The first thing in painting is that the objects it representsshould appear in relief, and that the grounds surrounding them atdifferent
distances shall appear within the vertical plane of theforeground
of the picture by means of the 3 branches of Perspective, whichare:the diminution in the distinctness of the forms of the objects,the
diminution in their magnitude; and the diminution in theircolour.
And of these 3 classes of Perspective the first results from[the structure of] the eye, while the other two are caused bythe
atmosphere which intervenes between the eye and the objects seenby
it. The second essential in painting is appropriate action and adue
variety in the figures, so that the men may not all looklikebrothers, &c.
[Footnote: This and the two foregoing chapters must havebeen
written in 1513 to 1516. They undoubtedly indicate the schemewhich
Leonardo wished to carry out in arranging his researches onPerspective as applied to Painting. This is important because itis
an evidence against the supposition of H. LUDWIG and others,that
Leonardo had collected his principles of Perspective in one bookso
early as before 1500; a Book which, according to thehypothesis,
must have been lost at a very early period, or destroyedpossibly,by the French (!) in 1500 (see H. LUDWIG. L. da Vinci:_Das Buch van
der Malerei_. Vienna 1882 III, 7 and 8).]
The use of the book on Painting.
18.
These rules are of use only in correcting the figures; sinceevery
man makes some mistakes in his first compositions and he whoknows
them not, cannot amend them. But you, knowing your errors, willcorrect your works and where you find mistakes amend them, and
remember never to fall into them again. But if you try toapply
these rules in composition you will never make an end, and willproduce confusion in your works.
These rules will enable you to have a free and sound judgment;sincegood judgment is born of clear understanding, and a clear
understanding comes of reasons derived from sound rules, andsound
rules are the issue of sound experience--the common mother ofall
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the sciences and arts. Hence, bearing in mind the precepts of myrules, you will be able, merely by your amended judgment, to
criticise and recognise every thing that is out of proportion ina
work, whether in the perspective or in the figures or anythingelse.
Necessity of theoretical knowledge (19. 20).
19.
OF THE MISTAKES MADE BY THOSE WHO PRACTISE WITHOUT
KNOWLEDGE.
Those who are in love with practice without knowledge are likethe
sailor who gets into a ship without rudder or compass and whonever
can be certain whether he is going. Practice must always befounded
on sound theory, and to this Perspective is the guide andthegateway; and without this nothing can be done well in the matterof
drawing.
20.
The painter who draws merely by practice and by eye, withoutany
reason, is like a mirror which copies every thing placed infront of
it without being conscious of their existence.
The function of the eye (21-23).
21.
INTRODUCTION TO PERSPECTIVE:--THAT IS OF THE FUNCTION OF THEEYE.
Behold here O reader! a thing concerning which we cannot trustour forefathers, the ancients, who tried to define what the Souland
Life are--which are beyond proof, whereas those things, whichcan at
any time be clearly known and proved by experience, remainedfor
many ages unknown or falsely understood. The eye, whose functionweso certainly know by experience, has, down to my own time,been
defined by an infinite number of authors as one thing; but Ifind,
by experience, that it is quite another. [Footnote 13: Comparethenote to No. 70.]
[Footnote: In section 13 we already find it indicated that thestudy of Perspective and of Optics is to be based on that of thefunctions
of the eye. Leonardo also refers to the science of the eye, inhis
astronomical researches, for instance in MS. F 25b '_Ordinedel
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provare la terra essere una stella: Imprima difiniscel'occhio'_,&c. Compare also MS. E 15b and F 60b. The principlesof astronomical
perspective.]
22.
Here [in the eye] forms, here colours, here the character ofevery part of the universe are concentrated to a point; and thatpoint is
so marvellous a thing ... Oh! marvellous, O stupendousNecessity--by
thy laws thou dost compel every effect to be the direct resultofits cause, by the shortest path. These [indeed] aremiracles;...
In so small a space it can be reproduced and rearranged in itswholeexpanse. Describe in your anatomy what proportion there isbetween
the diameters of all the images in the eye and the distancefrom
them of the crystalline lens.
23.
OF THE 10 ATTRIBUTES OF THE EYE, ALL CONCERNED IN PAINTING.
Painting is concerned with all the 10 attributes of sight; whichare:--Darkness, Light, Solidity and Colour, Form and Position,
Distance and Propinquity, Motion and Rest. This little work ofmine
will be a tissue [of the studies] of these attributes, remindingthepainter of the rules and methods by which he should use his artto
imitate all the works of Nature which adorn the world.
24.
ON PAINTING.
Variability of the eye.
1st. The pupil of the eye contracts, in proportion to theincrease
of light which is reflected in it. 2nd. The pupil of the eyeexpands
in proportion to the diminution in the day light, or any otherlight, that is reflected in it. 3rd. [Footnote: 8. The subjectof
this third proposition we find fully discussed in MS. G. 44a.].The
eye perceives and recognises the objects of its vision withgreaterintensity in proportion as the pupil is more widely dilated;and
this can be proved by the case of nocturnal animals, such ascats,
and certain birds--as the owl and others--in which the pupilvariesin a high degree from large to small, &c., when in thedark or in
the light. 4th. The eye [out of doors] in an illuminatedatmosphere
sees darkness behind the windows of houses which [nevertheless]are
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light. 5th. All colours when placed in the shade appear of anequal degree of darkness, among themselves. 6th. But all colourswhen
placed in a full light, never vary from their true andessential
hue.
25.
OF THE EYE.
Focus of sight.
If the eye is required to look at an object placed too near toit,
it cannot judge of it well--as happens to a man who tries to seethetip of his nose. Hence, as a general rule, Nature teaches usthat an
object can never be seen perfectly unless the space between itand
the eye is equal, at least, to the length of the face.
Differences of perception by one eye and by both eyes(26-29).
26.
OF THE EYE.
When both eyes direct the pyramid of sight to an object, thatobject
becomes clearly seen and comprehended by the eyes.
27.
Objects seen by one and the same eye appear sometimes large,and
sometimes small.
28.
The motion of a spectator who sees an object at rest often makesit
seem as though the object at rest had acquired the motion ofthe
moving body, while the moving person appears to be at rest.
ON PAINTING.
Objects in relief, when seen from a short distance with one eye,look like a perfect picture. If you look with the eye _a_, _b_at
the spot _c_, this point _c_ will appear to be at _d_, _f_, andif
you look at it with the eye _g_, _h_ will appear to be at _m_.Apicture can never contain in itself both aspects.
29.
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Let the object in relief _t_ be seen by both eyes; if you willlook
at the object with the right eye _m_, keeping the left eye _n_shut,
the object will appear, or fill up the space, at _a_; and ifyoushut the right eye and open the left, the object (will occupythe)
space _b_; and if you open both eyes, the object will nolongerappear at _a_ or _b_, but at _e_, _r_, _f_. Why will not apictureseen by both eyes produce the effect of relief, as [real]relief
does when seen by both eyes; and why should a picture seen withone
eye give the same effect of relief as real relief would underthe same conditions of light and shade?
[Footnote: In the sketch, _m_ is the left eye and _n_ the right,while the text reverses this lettering. We must thereforesuppose
that the face in which the eyes _m_ and _n_ are placed isopposite
to the spectator.]
30.
The comparative size of the image depends on the amount oflight
(30-39).
The eye will hold and retain in itself the image of a luminousbody
better than that of a shaded object. The reason is that the eyeis
in itself perfectly dark and since two things that are alikecannot be distinguished, therefore the night, and other darkobjects cannot
be seen or recognised by the eye. Light is totally contrary andgives more distinctness, and counteracts and differs from theusual
darkness of the eye, hence it leaves the impression of itsimage.
31.
Every object we see will appear larger at midnight than atmidday, and larger in the morning than at midday.
This happens because the pupil of the eye is much smaller atmidday
than at any other time.
32.
The pupil which is largest will see objects the largest. Thisis
evident when we look at luminous bodies, and particularly atthose
in the sky. When the eye comes out of darkness and suddenlylooks upat these bodies, they at first appear larger and thendiminish; and
if you were to look at those bodies through a small opening,you
would see them smaller still, because a smaller part of thepupil
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would exercise its function.
[Footnote: 9. _buso_ in the Lomb. dialect is the same as_buco_.]
33.
When the eye, coming out of darkness suddenly sees a luminousbody,it will appear much larger at first sight than after longlooking at
it. The illuminated object will look larger and more brilliant,when
seen with two eyes than with only one. A luminous object willappearsmaller in size, when the eye sees it through a smalleropening. A
luminous body of an oval form will appear rounder in proportionas
it is farther from the eye.
34.
Why when the eye has just seen the light, does the half lightlookdark to it, and in the same way if it turns from the darknessthe
half light look very bright?
35.
ON PAINTING.
If the eye, when [out of doors] in the luminous atmosphere, seesaplace in shadow, this will look very much darker than it reallyis.
This happens only because the eye when out in the air contractsthepupil in proportion as the atmosphere reflected in it ismore
luminous. And the more the pupil contracts, the less luminous dothe
objects appear that it sees. But as soon as the eye enters intoashady place the darkness of the shadow suddenly seems todiminish.
This occurs because the greater the darkness into which thepupil
goes the more its size increases, and this increase makesthe
darkness seem less.
[Footnote 14: _La luce entrera_. _Luce_ occurs here in the senseof
pupil of the eye as in no 51: C. A. 84b; 245a; I--5; and inmanyother places.]
36.
ON PERSPECTIVE.
The eye which turns from a white object in the light of the sunand
goes into a less fully lighted place will see everything asdark.
And this happens either because the pupils of the eyes whichhave
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rested on this brilliantly lighted white object have contractedsomuch that, given at first a certain extent of surface, theywill
have lost more than 3/4 of their size; and, lacking in size,they
are also deficient in [seeing] power. Though you might say tome: A little bird (then) coming down would see comparativelylittle, and
from the smallness of his pupils the white might seem black! Tothis I should reply that here we must have regard to the proportionofthe mass of that portion of the brain which is given up to thesense
of sight and to nothing else. Or--to return--this pupil inMan
dilates and contracts according to the brightness or darknessof(surrounding) objects; and since it takes some time to dilateand
contract, it cannot see immediately on going out of the lightand
into the shade, nor, in the same way, out of the shade into thelight, and this very thing has already deceived me in paintingan
eye, and from that I learnt it.
37.
Experiment [showing] the dilatation and contraction of thepupil,from the motion of the sun and other luminaries. Inproportion as
the sky is darker the stars appear of larger size, and if youwere
to light up the medium these stars would look smaller; andthisdifference arises solely from the pupil which dilates andcontracts
with the amount of light in the medium which is interposedbetween
the eye and the luminous body. Let the experiment be made,byplacing a candle above your head at the same time that you lookat a
star; then gradually lower the candle till it is on a level withtheray that comes from the star to the eye, and then you will seethe
star diminish so much that you will almost lose sight of it.
[Footnote: No reference is made in the text to the letters onthe
accompanying diagram.]
38.
The pupil of the eye, in the open air, changes in size witheverydegree of motion from the sun; and at every degree of itschangesone and the same object seen by it will appear of adifferent size;
although most frequently the relative scale of surroundingobjects
does not allow us to detect these variations in any singleobject we may look at.
39.
The eye--which sees all objects reversed--retains the imagesfor
some time. This conclusion is proved by the results; because,the
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eye having gazed at light retains some impression of it.Afterlooking (at it) there remain in the eye images of intense
brightness, that make any less brilliant spot seem dark un tilthe
eye has lost the last trace of the impression of the strongerlight.
_II.
Linear Perspective.
We see clearly from the concluding sentence of section 49, wherethe author directly addresses the painter, that he must certainlyhave
intended to include the elements of mathematics in his Book onthe
art of Painting. They are therefore here placed at thebeginning. In section 50 the theory of the "Pyramid of Sight" isdistinctly and
expressly put forward as the fundamental principle of linear
perspective, and sections 52 to 57 treat of it fully. Thistheory of
sight can scarcely be traced to any author of antiquity. Suchpassages as occur in Euclid for instance, may, it is true, have
proved suggestive to the painters of the Renaissance, but itwouldbe rash to say any thing decisive on this point.
Leon Battista Alberti treats of the "Pyramid of Sight" atsomelength in his first Book of Painting; but his explanationdiffers
widely from Leonardo's in the details. Leonardo, like Alberti,may
have borrowed the broad lines of his theory from some viewscommonlyaccepted among painters at the time; but he certainlyworked out its
application in a perfectly original manner.
The axioms as to the perception of the pyramid of rays arefollowed
by explanations of its origin, and proofs of itsuniversalapplication (58--69). The author recurs to the subjectwith endless
variations; it is evidently of fundamental importance in his
artistic theory and practice. It is unnecessary to discuss howfarthis theory has any scientific value at the present day; so muchas
this, at any rate, seems certain: that from the artist's pointof
view it may still claim to be of immense practical utility.
According to Leonardo, on one hand, the laws of perspective arean
inalienable condition of the existence of objects in space; onthe
other hand, by a natural law, the eye, whatever it sees andwherever it turns, is subjected to the perception of the pyramid ofrays in
the form of a minute target. Thus it sees objects inperspective
independently of the will of the spectator, since the eyereceivesthe images by means of the pyramid of rays "just as amagnet
attracts iron".
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In connection with this we have the function of the eyeexplained bythe Camera obscura, and this is all the moreinteresting and
important because no writer previous to Leonardo had treated ofthis
subject_ (70--73). _Subsequent passages, of no less specialinterest,betray his knowledge of refraction and of the inversion ofthe image
in the camera and in the eye_ (74--82).
_From the principle of the transmission of the image to the eyeand
to the camera obscura he deduces the means of producing an
artificial construction of the pyramid of rays or--which is thesamething--of the image. The fundamental axioms as to the angle ofsight
and the vanishing point are thus presented in a manner which isas
complete as it is simple and intelligible_ (86--89).
_Leonardo distinguishes between simple and complex perspective_(90,
91). _The last sections treat of the apparent size of objectsat
various distances and of the way to estimate it_ (92--109).
General remarks on perspective (40-41).
40.
ON PAINTING.
Perspective is the best guide to the art of Painting.
[Footnote: 40. Compare 53, 2.]
41.
The art of perspective is of such a nature as to make what isflat
appear in relief and what is in relief flat.
The elements of perspective--Of the Point (42-46).
42.
All the problems of perspective are made clear by the five termsof
mathematicians, which are:--the point, the line, the angle,the
superficies and the solid. The point is unique of its kind. Andthe point has neither height, breadth, length, nor depth, whence itis
to be regarded as indivisible and as having no dimensions inspace.
The line is of three kinds, straight, curved and sinuous and ithas neither breadth, height, nor depth. Hence it isindivisible,
excepting in its length, and its ends are two points. The angleis
the junction of two lines in a point.
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43.
A point is not part of a line.
44.
OF THE NATURAL POINT.
The smallest natural point is larger than all mathematicalpoints,and this is proved because the natural point has continuity,and any
thing that is continuous is infinitely divisible; but the
mathematical point is indivisible because it has no size.
[Footnote: This definition was inserted by Leonardo on a MS.copy on
parchment of the well-known _"Trattato d'Architettura civilee
militare"_ &c. by FRANCESCO DI GIORGIO; opposite a passagewhere theauthor says: _'In prima he da sapere che punto e quellaparie della
quale he nulla--Linia he luncheza senza apieza; &c.]
45.
1, The superficies is a limitation of the body. 2, and the
limitation of a body is no part of that body. 4, and thelimitation
of one body is that which begins another. 3, that which is notpart of any body is nothing. Nothing is that which fills nospace.
If one single point placed in a circle may be the starting pointof
an infinite number of lines, and the termination of aninfinite
number of lines, there must be an infinite number ofpointsseparable from this point, and these when reunited become oneagain;
whence it follows that the part may be equal to the whole.
46.
The point, being indivisible, occupies no space. That whichoccupies
no space is nothing. The limiting surface of one thing isthebeginning of another. 2. That which is no part of any body iscalled
nothing. 1. That which has no limitations, has no form. The
limitations of two conterminous bodies are interchangeablythesurface of each. All the surfaces of a body are not parts ofthat
body.
Of the line (47-48).
47.
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DEFINITION OF THE NATURE OF THE LINE.
The line has in itself neither matter nor substance and mayrather be called an imaginary idea than a real object; and thisbeing its
nature it occupies no space. Therefore an infinite number oflinesmay be conceived of as intersecting each other at a point,which hasno dimensions and is only of the thickness (if thicknessit may be
called) of one single line.
HOW WE MAY CONCLUDE THAT A SUPERFICIES TERMINATES IN APOINT?
An angular surface is reduced to a point where it terminates inan angle. Or, if the sides of that angle are produced in astraight
line, then--beyond that angle--another surface is generated,
smaller, or equal to, or larger than the first.
48.
OF DRAWING OUTLINE.
Consider with the greatest care the form of the outlines ofevery object, and the character of their undulations. And these
undulations must be separately studied, as to whether the curvesare
composed of arched convexities or angular concavities.
49.
The nature of the outline.
The boundaries of bodies are the least of all things. The
proposition is proved to be true, because the boundary of athing is
a surface, which is not part of the body contained withinthatsurface; nor is it part of the air surrounding that body, butis the
medium interposted between the air and the body, as is proved inits
place. But the lateral boundaries of these bodies is theline
forming the boundary of the surface, which line is ofinvisiblethickness. Wherefore O painter! do not surround yourbodies with
lines, and above all when representing objects smaller thannature;
for not only will their external outlines become indistinct,buttheir parts will be invisible from distance.
50.
Definition of Perspective.
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[Drawing is based upon perspective, which is nothing else thanathorough knowledge of the function of the eye. And thisfunction
simply consists in receiving in a pyramid the forms and coloursof
all the objects placed before it. I say in a pyramid, becausethereis no object so small that it will not be larger than the spotwhere
these pyramids are received into the eye. Therefore, if youextendthe lines from the edges of each body as they converge youwillbring them to a single point, and necessarily the said linesmust
form a pyramid.]
[Perspective is nothing more than a rational demonstrationapplied
to the consideration of how objects in front of the eyetransmit
their image to it, by means of a pyramid of lines. The _Pyramid_isthe name I apply to the lines which, starting from the surfaceand
edges of each object, converge from a distance and meet in asingle
point.]
[Perspective is a rational demonstration, by which we may
practically and clearly understand how objects transmit theirownimage, by lines forming a Pyramid (centred) in the eye.]
Perspective is a rational demonstration by which experienceconfirmsthat every object sends its image to the eye by a pyramidof lines;
and bodies of equal size will result in a pyramid of largeror
smaller size, according to the difference in their distance,onefrom the other. By a pyramid of lines I mean those which startfrom
the surface and edges of bodies, and, converging from a distancemeet in a single point. A point is said to be that which [havingno
dimensions] cannot be divided, and this point placed in theeye
receives all the points of the cone.
[Footnote: 50. 1-5. Compare with this the Proem. No. 21. The
paragraphs placed in brackets: lines 1-9, 10-14, and 17--20,are
evidently mere sketches and, as such, were cancelled by thewriter;
but they serve as a commentary on the final paragraph, lines22-29.]
51.
IN WHAT WAY THE EYE SEES OBJECTS PLACED IN FRONT OF IT.
The perception of the object depends on the direction of theeye.
Supposing that the ball figured above is the ball of the eye andletthe small portion of the ball which is cut off by the line _s t_be
the pupil and all the objects mirrored on the centre of the faceof
the eye, by means of the pupil, pass on at once and enter thepupil,
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passing through the crystalline humour, which does not interfereinthe pupil with the things seen by means of the light. And thepupil
having received the objects, by means of the light,immediately
refers them and transmits them to the intellect by the line _ab_.And you must know that the pupil transmits nothing perfectly tothe
intellect or common sense excepting when the objects presentedto itby means of light, reach it by the line _a b;_ as, forinstance, bythe line _b c_. For although the lines _m n_ and _f g_may be seen
by the pupil they are not perfectly taken in, because they donot
coincide with the line _a b_. And the proof is this: If theeye,shown above, wants to count the letters placed in front, theeye
will be obliged to turn from letter to letter, because itcannot
discern them unless they lie in the line _a b;_ as, forinstance, in the line _a c_. All visible objects reach the eye bythe lines of a
pyramid, and the point of the pyramid is the apex and centre ofit,
in the centre of the pupil, as figured above.
[Footnote: 51. In this problem the eye is conceived of as fixedand
immovable; this is plain from line 11.]
Experimental proof of the existence of the pyramid of sight(52-55).
52.
Perspective is a rational demonstration, confirmed byexperience,that all objects transmit their image to the eye by apyramid of
lines.
By a pyramid of lines I understand those lines which start fromthe
edges of the surface of bodies, and converging from a distance,meet in a single point; and this point, in the present instance, Iwill
show to be situated in the eye which is the universal judge ofall
objects. By a point I mean that which cannot be divided intoparts;
therefore this point, which is situated in the eye, being
indivisible, no body is seen by the eye, that is not largerthan
this point. This being the case it is inevitable that the lineswhich come from the object to the point must form a pyramid. Andifany man seeks to prove that the sense of sight does not residein
this point, but rather in the black spot which is visible inthe
middle of the pupil, I might reply to him that a small objectcouldnever diminish at any distance, as it might be a grain ofmillet or
of oats or of some similar thing, and that object, if it werelarger
than the said [black] spot would never be seen as a whole; asmay beseen in the diagram below. Let _a_. be the seat of sight, _be_ the
lines which reach the eye. Let _e d_ be the grains of milletwithin
these lines. You plainly see that these will never diminishby
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distance, and that the body _m n_ could not be entirely coveredbyit. Therefore you must confess that the eye contains withinitself
one single indivisible point _a_, to which all the pointsconverge
of the pyramid of lines starting from an object, as is shownbelow. Let _a_. _b_. be the eye; in the centre of it is the pointabove
mentioned. If the line _e f_ is to enter as an image into sosmallan opening in the eye, you must confess that the smallerobject cannot enter into what is smaller than itself unless itis
diminished, and by diminishing it must take the form of apyramid.
53.
PERSPECTIVE.
Perspective comes in where judgment fails [as to the distance]in
objects which diminish. The eye can never be a true judgefor
determining with exactitude how near one object is to anotherwhichis equal to it [in size], if the top of that other is on thelevel
of the eye which sees them on that side, excepting by means ofthevertical plane which is the standard and guide of perspective.Let
_n_ be the eye, _e f_ the vertical plane above mentioned. Let _ab c
d_ be the three divisions, one below the other; if the lines _an_and _c n_ are of a given length and the eye _n_ is in thecentre,
then _a b_ will look as large as _b c. c d_ is lower and fartheroff
from _n_, therefore it will look smaller. And the same effectwillappear in the three divisions of a face when the eye of thepainter
who is drawing it is on a level with the eye of the person heispainting.
54.
TO PROVE HOW OBJECTS REACH THE EYE.
If you look at the sun or some other luminous body and thenshut
your eyes you will see it again inside your eye for a longtime.
This is evidence that images enter into the eye.
The relations of the distance points to the vanishing point(55-56).
55.
ELEMENTS OF PERSPECTIVE.
All objects transmit their image to the eye in pyramids, andthe
nearer to the eye these pyramids are intersected the smallerwill
the image appear of the objects which cause them. Therefore, youmay
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intersect the pyramid with a vertical plane [Footnote 4:_Pariete_.Compare the definitions in 85, 2-5, 6-27. These linesrefer
exclusively to the third diagram. For the better understandingof
this it should be observed that _c s_ must be regardedasrepresenting the section or profile of a square plane, placed
horizontally (comp. lines 11, 14, 17) for which the word_pianura_is subsequently employed (20, 22). Lines 6-13 containcertainpreliminary observations to guide the reader inunderstanding the
diagram; the last three seem to have been added as asupplement.
Leonardo's mistake in writing _t denota_ (line 6) for _f denota_has been rectified.] which reaches the base of the pyramid as isshown
in the plane _a n_.
The eye _f_ and the eye _t_ are one and the same thing; but theeye
_f_ marks the distance, that is to say how far you are standingfrom
the object; and the eye _t_ shows you the direction of it; thatis
whether you are opposite, or on one side, or at an angle totheobject you are looking at. And remember that the eye _f_ and theeye
_t_ must always be kept on the same level. For example if youraiseor lower the eye from the distance point _f_ you must do thesame
with the direction point _t_. And if the point _f_ shows how farthe
eye is distant from the square plane but does not show on whichsideit is placed--and, if in the same way, the point _t_ show _s_the
direction and not the distance, in order to ascertain both youmust
use both points and they will be one and the same thing. If theeye_f_ could see a perfect square of which all the sides were equalto
the distance between _s_ and _c_, and if at the nearest end oftheside towards the eye a pole were placed, or some otherstraight
object, set up by a perpendicular line as shown at _r s_--then,I
say, that if you were to look at the side of the square thatisnearest to you it will appear at the bottom of the vertical plane_r
s_, and then look at the farther side and it would appear to youat
the height of the point _n_ on the vertical plane. Thus, bythisexample, you can understand that if the eye is above a numberof
objects all placed on the same level, one beyond another, themore
remote they are the higher they will seem, up to the level oftheeye, but no higher; because objects placed upon the level onwhich your feet stand, so long as it is flat--even if it beextended into
infinity--would never be seen above the eye; since the eye hasin
itself the point towards which all the cones tend and convergewhich convey the images of the objects to the eye. And this pointalways
coincides with the point of diminution which is the extreme ofall
we can see. And from the base line of the first pyramid as farasthe diminishing point
[Footnote: The two diagrams above the chapter are explained bythe
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first five lines. They have, however, more letters than arereferredto in the text, a circ*mstance we frequently find occasionto
remark.]
56.
there are only bases without pyramids which constantly diminishupto this point. And from the first base where the vertical planeis
placed towards the point in the eye there will be onlypyramids
without bases; as shown in the example given above. Now, let _ab_ be the said vertical plane and _r_ the point of the pyramid
terminating in the eye, and _n_ the point of diminution whichis
always in a straight line opposite the eye and always moves astheeye moves--just as when a rod is moved its shadow moves, andmoves
with it, precisely as the shadow moves with a body. And eachpoint
is the apex of a pyramid, all having a common base with the
intervening vertical plane. But although their bases are equaltheirangles are not equal, because the diminishing point is the
termination of a smaller angle than that of the eye. If you askme: "By what practical experience can you show me these points?"I
reply--so far as concerns the diminishing point which moves withyou
--when you walk by a ploughed field look at the straightfurrowswhich come down with their ends to the path where you arewalking,
and you will see that each pair of furrows will look as thoughthey
tried to get nearer and meet at the [farther] end.
[Footnote: For the easier understanding of the diagram and ofits connection with the preceding I may here remark that thesquare
plane shown above in profile by the line _c s_ is here indicatedby
_e d o p_. According to lines 1, 3 _a b_ must be imagined as aplaneof glass placed perpendicularly at _o p_.]
57.
How to measure the pyramid of vision.
As regards the point in the eye; it is made more intelligiblebythis: If you look into the eye of another person you will seeyour
own image. Now imagine 2 lines starting from your ears and goingto
the ears of that image which you see in the other man's eye;youwill understand that these lines converge in such a way thatthey
would meet in a point a little way beyond your own imagemirrored in
the eye. And if you want to measure the diminution of thepyramid in the air which occupies the space between the object seenand the
eye, you must do it according to the diagram figured below. Let_m
n_ be a tower, and _e f_ a, rod, which you must move backwardsand
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forwards till its ends correspond with those of the tower[Footnote9: _I sua stremi .. della storre_ (its ends ... of thetower) this
is the case at _e f_.]; then bring it nearer to the eye, at _cd_
and you will see that the image of the tower seems smaller, asat _ro_. Then [again] bring it closer to the eye and you will seethe rod
project far beyond the image of the tower from _a_ to _b_ andfrom_t_ to _b_, and so you will discern that, a little fartherwithin, the lines must converge in a point.
The Production of pyramid of Vision (58-60).
58.
PERSPECTIVE.
The instant the atmosphere is illuminated it will be filled withan
infinite number of images which are produced by the variousbodiesand colours assembled in it. And the eye is the target, aloadstone,
of these images.
59.
The whole surface of opaque bodies displays its whole image inall
the illuminated atmosphere which surrounds them on allsides.
60.
That the atmosphere attracts to itself, like a loadstone, allthe
images of the objects that exist in it, and not their formsmerely
but their nature may be clearly seen by the sun, which is a hotandluminous body. All the atmosphere, which is theall-pervading
matter, absorbs light and heat, and reflects in itself the imageof
the source of that heat and splendour and, in each minutestportion, does the same. The Northpole does the same as theloadstone shows;
and the moon and the other planets, without suffering any
diminution, do the same. Among terrestrial things musk does thesame
and other perfumes.
61.
All bodies together, and each by itself, give off to thesurrounding
air an infinite number of images which are all-pervading andeach
complete, each conveying the nature, colour and form of the bodywhich produces it.
It can clearly be shown that all bodies are, by theirimages,
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all-pervading in the surrounding atmosphere, and each completeinitself as to substance form and colour; this is seen by theimages
of the various bodies which are reproduced in one singleperforation
through which they transmit the objects by lines which intersectandcause reversed pyramids, from the objects, so that they areupside
down on the dark plane where they are first reflected. Thereason ofthis is--
[Footnote: The diagram intended to illustrate the statement (Pl.II
No. i) occurs in the original between lines 3 and 4. Thethreecircles must be understood to represent three luminous bodieswhich
transmit their images through perforations in a wall into adark
chamber, according to a law which is more fully explained in75?81. So far as concerns the present passage the diagram is onlyintended
to explain that the images of the three bodies may be madeto
coalesce at any given spot. In the circles are written,
giallo--yellow, biacho--white, rosso--red.
The text breaks off at line 8. The paragraph No.40 follows hereinthe original MS.]
62.
Every point is the termination of an infinite number of lines,which
diverge to form a base, and immediately, from the base the samelines converge to a pyramid [imaging] both the colour and form.No
sooner is a form created or compounded than suddenly infinitelines and angles are produced from it; and these lines,distributing
themselves and intersecting each other in the air, give rise toan
infinite number of angles opposite to each other. Given a base,each opposite angle, will form a triangle having a form andproportion
equal to the larger angle; and if the base goes twice into eachof
the 2 lines of the pyramid the smaller triangle will do thesame.
63.
Every body in light and shade fills the surrounding airwithinfinite images of itself; and these, by infinite pyramidsdiffused
in the air, represent this body throughout space and on everyside.
Each pyramid that is composed of a long assemblage of raysincludes within itself an infinite number of pyramids and each hasthe same
power as all, and all as each. A circle of equidistant pyramidsof
vision will give to their object angles of equal size; and aneye ateach point will see the object of the same size. The body ofthe
atmosphere is full of infinite pyramids composed ofradiating
straight lines, which are produced from the surface of thebodies in
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light and shade, existing in the air; and the farther they arefromthe object which produces them the more acute they becomeand
although in their distribution they intersect and cross theynever
mingle together, but pass through all the surroundingair,independently converging, spreading, and diffused. And they areall
of equal power [and value]; all equal to each, and each equaltoall. By these the images of objects are transmitted throughallspace and in every direction, and each pyramid, in itself,includes,
in each minutest part, the whole form of the body causingit.
64.
The body of the atmosphere is full of infinite radiatingpyramidsproduced by the objects existing in it. These intersect andcross
each other with independent convergence without interferingwith
each other and pass through all the surrounding atmosphere; andare
of equal force and value--all being equal to each, each to all.Andby means of these, images of the body are transmitted everywhereand
on all sides, and each receives in itself every minutest portionofthe object that produces it.
Proof by experiment (65-66).
65.
PERSPECTIVE.
The air is filled with endless images of the objects distributedin
it; and all are represented in all, and all in one, and all ineach,
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